The leading Cathars, who called themselves "perfects," tried to live without property, marriage, or sex. Some of them became so extreme that they gave up food and starved to death. The Cathars believed they were the true Christians and the Catholic Church was a false church, founded by the devil. Many dukes and local leaders in southern France protected Cathar believers.
The new religion began to attract a large following. This threatened not only the pope but the French government in Paris. This led to a long war of northern French nobles against southern French nobles. The north won, but many thousands of people remained secret Cathars. Church leaders felt something stronger had to be done. In , Pope Gregory IX decided to end this heresy once and for all. He set up a system of special religious courts called the Inquisition.
Gregory authorized the leaders of the Dominican religious order to send out friars to find and question heretics. Bernard Gui , an inquisitor in France described the purpose of the Inquisition this way:. Heresy cannot be destroyed unless heretics are destroyed and. Those who refused to recant, which means give up their heresy, were burned alive.
The Inquisition completely wiped out the Cathars over the next years. And the religious courts became a permanent system of religious control. The Inquisition dominated the thinking of much of Europe until the Protestant Reformation in the s. When the Inquisition came to a suspected area, the local bishop assembled the people to hear the inquisitor preach against heresy. He would announce a grace period of up to a month for heretics to confess their guilt, recant, and inform on others.
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During this period, the Inquisition would collect accusations. If two witnesses under oath accused someone of heresy, the accused person would be summoned to appear. Opinions, prejudices, rumors, and gossip were all accepted as evidence. The accused was never told the names of the accusers, nor even the exact charges. Inquisitors examined the accused in secret. Anyone who refused to confess immediately was assumed to be guilty.
Inquisitors were trained only in religion, and they would try to trap the accused with religious questions.
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For example, an inquisitor might ask, "Do you believe what the holy church believes? You're saying your beliefs are the true Christianity and the church is false! No lawyers were allowed, because it was considered heresy to defend a heretic. The only possible escape was to recant as quickly as possible and name the names of other heretics. Government authorities worked closely with the Inquisition. They would deliver the accused to the inquisitors, and, when asked, they would torture those who refused to recant.
During torture, the religious inquisitors would stand by as witnesses to record confessions or take down the names of other heretics. The government also carried out the final sentence of imprisonment or death. Those who recanted immediately might receive a fairly light sentence -- saying prayers, fasting, being whipped in public, or making a pilgrimage. Some who recanted were forced to wear a yellow cross of felt sewn on all their clothing.
The cross marked them as a former heretic, and many people would stay away from them in fear. Many who refused to recant right away were sentenced to prison for life. If they refused to recant at all, the Inquisition turned them over to government authorities to be burned alive. Some inquisitors were so thorough that they went after the dead. If a dead person was accused of heresy, his or her bones could be dug up and burned.
For most accused heretics, there was no appeal. A few rich or powerful people might beg the pope to change a sentence, but for most of the condemned, the sentence was final. The families of those sent to prison or to the stake lost their property. Peter Autier, the last active Cathar minister in southern France, was burned at the stake in He defied the Inquisition to the end, crying out to the crowd, "If it were lawful for me to preach, you would all accept my faith! After completely wiping out the Cathar heresy, the Inquisition spread to other parts of Europe.
Inquisitors hunted down people accused of witchcraft, scholars who read banned books, and Jews who had converted to Catholicism but still secretly practiced Judaism. In Italy, the Inquisition often went after nationalist movements in regions like Lombardy in the north, Venice, or Sicily. It was used to suppress these political movements as well to attack heretics.
In northern France and Germany, the Inquisition persecuted small mystical sects. In Germany, however, local princes often refused to cooperate. They insisted on maintaining their own power and didn't like outsiders from Rome holding court on their territory. In Spain, the Inquisition made almost no headway for two centuries. Spain had been conquered by Muslims and largely reconquered by Christians in the s. As a result, Spain was religiously heterogeneous, and a tolerance had developed so Muslims, Christians, and Jews could live together in relative peace.
Toward the end of the s, however, Spanish tolerance changed abruptly. Spain saw the rise of a form of the Inquisition more ruthless and disruptive than anywhere else in Europe. Thousands of Jews and Muslims had settled in Spain. To take part in business and government, many of them had been forced to convert to Christianity. In fact, the converts, or conversos in Spanish, made up a large part of the wealthy and influential class of Spain.
This produced jealousy and anti-Semitic prejudice in many Spaniards. In the s, rumors spread that most conversos continued to practice their Jewish beliefs.
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Anti- converso riots erupted in Toledo and other cities. But the rioting was upsetting their unified kingdom. The king and queen decided to act. Instead of attacking the rioters who were causing religious bigotry, however, they decided to attack the conversos. In Spain, the search for heretics was to be controlled by the crown, not the pope. In , Isabella and Ferdinand established a council to direct the activities of the Inquisition throughout Spain.
They appointed Tomas de Torquemada inquisitor-general. He was a Dominican friar who had preached for years against the conversos. The Inquisition in Spain was ferocious in dealing with heretics, especially in the early years under Torquemada. In , after conversos assassinated an inquisitor, the full fury of the Spanish Inquisition was unleashed.
Within 10 years, over 2, people had been burned at the stake, with another 15, suffering other penalties. The final public ceremony of the Spanish Inquisition was called an auto-da-fe , which means an act of faith.
Crowds would gather in a public square, often facing a cathedral. In the center of the square, there were a dozen wooden stakes where the heretics were to be burned. A bishop came out and shouted out the names of the condemned. Then the heretics were led out, wearing black robes decorated with red demons and flames. Officials of the government tied them to the stake. Anyone who repented would be strangled to death before the fires were lit.
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Most, however, stood silent or defiant. The fires were lit, and the square echoed with the screams of the heretics and cheers from the crowd. In , the same year that Columbus discovered the New World for Spain, Isabella and Ferdinand expelled from their country all Jews who refused to convert to Catholicism. These attacks and expulsions against Spanish Jews paralyzed all of Spanish commerce. A hundred years later, the same resentment and fury turned against the Muslim population.
Spain never recovered as a commercial power. In the last days of the Holy Office, in the Cortes of Cadiz in , the question was even raised whether the absence of an inquisitor general there was none at that moment meant that in consequence no Inquisition existed.
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Apart from his functions as a state councilor, he was personally responsible for all senior appointments in the Inquisition and at the same time had special powers in such matters as permission to read prohibited books or dispensation from certain legal impediments. The council of the Inquisition the Suprema was presided over by the inquisitor general. All authority exercised by inquisitors was at one time held to be by direct delegation from the pope, but later this was modified to the opinion that it was the inquisitor general himself who delegated the papal powers.
Though he might be nominated by the crown, only the pope could appoint him. The relationship between Suprema and inquisitor general was never satisfactorily settled, because they usually acted in concert and did not dispute supremacy. But there were several occasions when the council attempted to take an independent line. In the early years of Philip IV, conflicts between the council and its chairman were persistent.